I guess that is true, but it isn't much. But my basic point was that before you can have "life" you have to have a theory of life which ultimately requires metaphysics, and there hasn't been much of an update to our understanding of what would ground a definition of life beyond Aristotle and Kant, and even their work is not determinative by any means.
But oftentimes theoretical chemistry is not as important as what we get out of experiments because unlike physics, which attempts to derive general laws of nature, chemistry has to deal with the nitty gritty of the diversity of actual miscroscopic interactions of things. Any theory that is not entirely rigorous or even has slight room for an exception will be ignored by necessity, and physics is chock full of such examples. Biology is in a certain sense better (since it deals with larger things) and in a certain sense worse (as it relies on dogma and mysticism, at its essence, to explain the systems of life), and still nobody has gone beyond Aristotle and Kant in giving anything close to a rigorous definition of life as such.
I think the fact that you can have a compact device on your wrist that accurately keeps time all without any battery or circuitry is really remarkable as well. Moreover that the “technology superior” smart watches are kind of distracting and don’t have a great deal of use value. My watch tells the time and the date, that’s really all I need it for
No, Hegel was attempting to figure out the problematic of the gap between universal knowledge (of specific categories) and individual substance (of particular things) by recasting the resolution of this problematic in social development, that the way in which Science resolved the “truth” of our own understanding of the gap between our individual experience and our place in the world (most basically, perhaps, between our beliefs and so-called “objective reality”), was a historical process that could be observed in both the development of the Idea and its concretization in society, and this process is called “Spirit.” That the resolution of this problem would lead to absolute knowledge, because the individual would then be identified with the universal, means that social development is dependent on the assumption of such knowledge, but one which is always missing something extra or excessive to it, some exception to the universal which also expands and deepens it. Hegel claims that this has always been happening, but what is unique about our era is that we are actually consciously aware of this process—-but he was the first person to demonstrate it explicitly, whereas, for him, it was only implicit before in thinker such as Kant.
I have to disagree here. The split is not incidental, and studying medieval/ancient philosophy naturally means that you are going to concern yourself with Ontology, which is expressely ignored by the “analytic” tradition. If you come to ancient philosophy through your typical post-quinian formal reasoning education, you are going to view such ontology with the weight of thousands of years of translation which you will not realize contains its own tradition and its own truth. You will be stuck in a very narrow, and, frankly, uncritical interpretation. It was Hegel’s fundamental insight (into Kant) that any epistemology fundamentally requires the enclosure of the problem of ontology; that, on account of the schema, the entire Critique of Pure Reason is such an enclosure—-but we cannot genuinely go beyond such an enclosure if we view everything from within it, ie “analytically.”
Yes that spending has been very helpful in keeping all these far left candidates from winning their primaries. It seems like the only thing that matters in politics is money.
Yes a high definition video camera that is slowly becoming indistinguishable (and has always been subject to tampering regardless) from an artificially generated version. We never have anything beyond judgement.
Damn its almost as if juries exist to act as the sovereign so the violence which sustains the law can be vested in a general public that cannot be held accountable as a whole, similarly to how at least one member of a firing squad always has a blank.
I don't see why its a problem to use LLMs to assist with legal work if someone else uses it in a way that exposes them to lawsuits. That's like saying you shouldn't using a ledger to do accounting just because some people cook the books.
I think its also quite apparent that building new housing is a whole lot cheaper than killing and forcibly removing people, its just that it also destroys the value of an asset that the majority of families still hold. I mean its very basic of course: capitalism has a tendency to destroy the family unit, home ownership is a means of maintaining the family unit, and force against the destruction of the family requires violence, which is overall unproductive and wasteful. But anything that is unproductive is also freely determined, which is where the vulgarity of fascism lies, in its conflation of freedom with "letting off steam," so-to-speak.
I wouldn't doubt that lawsuits for employment discrimination for any company (and I suppose it was most of them) that used LLMs in hiring processes will become a very lucrative business. They are all open to civil suits at this point.