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saintPirelli

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saintPirelli
·il y a 6 ans·discuss
I use `nano YYYYMMDD.md`.
saintPirelli
·il y a 7 ans·discuss
I'm not sure what you are getting at, in my country the main areas of operation for the military are helping flood victims and providing drinking water after natural disasters ... so no, those are good things.

If you are asking me, if I think there is such a thing as a "just war": I don't know. I have read Saint Augustine[0] on this topic and am not convinced. I have not personally reached a conclusion on this matter.

[0] https://en.wikipedia.org/wiki/Augustine_of_Hippo#Just_war
saintPirelli
·il y a 7 ans·discuss
I'm saying that knowing a right should be absolute and - for example - not knowing how to enforce this right for everyone, are not mutually exclusive.
saintPirelli
·il y a 7 ans·discuss
The principle needs to remain unchanged though. A principle can and should not be designed to cover it's own edge cases. It's in it's application where we can apply tolerance. Aristotle calls this principle Epikeia: "epikeia is a restrictive interpretation of positive law based on the benign will of the legislator who would not want to bind his subjects in certain circumstances"

Source: https://www.encyclopedia.com/religion/encyclopedias-almanacs...
saintPirelli
·il y a 7 ans·discuss
I'm basically saying that the answer to the question of "Is murder wrong" should be a boolean value, not a float. Once it's a float, you open the door to all kinds of nasty thoughts arguing about where to draw the line.

Are handicapped people worthy of killing? What about long-term unemployed? What about the opressors - like rich people? Homosexuals? There have literally been people arguing and executing all of these appalling thoughts in the last century and I would argue beneath it all lies a deadly relativism that says "Of course there is a universal right to live, well, unless you are a ... of course."
saintPirelli
·il y a 7 ans·discuss
If I declare a right an "absolute" right I do not aim to answer any of the questions you posed, those are all good questions that need to be carefully considered, but none of them render the "over-simplified" right to live any less morally justified or desirable.
saintPirelli
·il y a 7 ans·discuss
We can talk about edge cases when we agree on the base principles. A principle isn't automatically invalid because it has hard-to-answer edge cases. This is faulty logic.
saintPirelli
·il y a 7 ans·discuss
> For example, I don't think my freedom of speech should trump Cloudflare's or Voxility's right to freedom of association.

Right, but those only produce a conflict in a very specific case and your right to free speech should be defended by your government/peers regardless of where you do the caching for your blog (or whatever).

I have a huge issue with this modern relativist approach, because it leads to the situation where - instead of acknowledging that there are in fact absolute rights - we constantly debate where _the line_ is.

I think the boldest example of why this is bad is the right to live. In my view, this is an absolute right. "But what if it's a mass murderer?" - "But what if they are terminally ill and are suffering?" - "But what if they are so heavily handicapped that... ?" Adding _ifs_ and _buts_ to a right that should be absolute leads down a very dark path, because _the line_ will be a constant subject of discussion.

I think we would do ourselves a favor to just outright declare some rights to be absolute (as we did before and seem to have forgotten).