So there were three deaths for who knows how many rides. How does this compare with bikes and cars? Surely some people die using those or any other means of transport, including walking.
You seem to assume that extreme inequality in society is to be fought against only if it leads to an overall degradation of material prosperity. That is nonsense. People always wanted more equality for the same reason they wanted democracy, no matter what the level of material prosperity in a country. People have a deep-seated need to be engaged and to have a say in the unfolding of their own destiny at the scale of society, to have meaningful lives. Indeed, the average person in the US, EU, Japan, Australia, etc. has food, clothes, transportation, health-care (perhaps not US), technology and so on that would make the kings of 100 years ago envious. But they also know that their influence on society through conventional democratic means has decreased dramatically in the last 50 years, as the super-wealthy amassed the material and political means to control the decision-making process. And guess what? Many people hate that. Many people will not be bribed into political submission by knick-knacks, amusement and delicious snacks. There is deep resentment brewing.
Yes, but they merely spell out Chalmers's implementation relation without even acknowledging it properly:
"The question of when a physical system is computing is fundamentally a question about the relationship of abstract mathematical/logical entities to physical ones [22]."
I suppose you refer to section 6 in his paper which attacks a particular critique of computationalism. I think the particular point he is making is valid. However, the argument this blog post is making is a different one.
I agree with monads, not so sure about algebraic effects. Having to define the effect feels like "simulation" to me. It's OK for a meta-language, but to me it feels wrong for actual effectful programming.