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State of the Art Questions (1983)

academia.edu
1 points·by 50·2 anni fa·0 comments

"The Expanding Universe", Notes by Laurie Spiegel

unseenworlds.com
2 points·by 50·2 anni fa·0 comments

Agnes Martin: "Beauty Is the Mystery of Life"

artbook.com
1 points·by 50·2 anni fa·0 comments

"Spheresy 164" by Alina Popa and Nicola Masciandaro

slug.directory
1 points·by 50·2 anni fa·0 comments

Franz Wright on the Love and Failures of Language

lithub.com
1 points·by 50·3 anni fa·0 comments

The Eyes of the Skin: Architecture and the Senses [pdf]

cc-catalogo.org
2 points·by 50·3 anni fa·0 comments

Free Market Genocides: The Real History of Trade

evonomics.com
3 points·by 50·3 anni fa·0 comments

Charles Sanders Peirce

plato.stanford.edu
2 points·by 50·3 anni fa·1 comments

Bifo Berardi on Political Impotence and the Rise of Global Silicon Valley (2017)

032c.com
1 points·by 50·3 anni fa·0 comments

Lost Album of the Week: Audience's The House on the Hill

vinylmeplease.com
1 points·by 50·3 anni fa·0 comments

The Oldest Systematic Program of German Idealism

lastedenblog.wordpress.com
2 points·by 50·3 anni fa·0 comments

Be like the Silkworm

lrb.co.uk
12 points·by 50·3 anni fa·3 comments

Kaija Saariaho: 11 Essential Works

nytimes.com
1 points·by 50·3 anni fa·0 comments

“Listening” by Roland Barthes [pdf]

amherst.edu
2 points·by 50·3 anni fa·0 comments

Michael O'Gara: Mystic Rider

aquariumdrunkard.com
2 points·by 50·3 anni fa·0 comments

Tractatus Logico-Suicidalis

old.reddit.com
2 points·by 50·3 anni fa·1 comments

Martin Hägglund – Knausgaard’s Secular Confession

boundary2.org
1 points·by 50·3 anni fa·0 comments

Meister Eckhart by Rudolf Steiner

youtube.com
2 points·by 50·3 anni fa·3 comments

Nihilism: The Root of the Revolution of the Modern Age

archive.org
1 points·by 50·3 anni fa·0 comments

Harry Forbes and George Axon – Bits and Bytes TV Theme (Intro and Outro)

soundcloud.com
1 points·by 50·3 anni fa·0 comments

comments

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·2 anni fa·discuss
[flagged]
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·2 anni fa·discuss
I've gifted a couple friends Midori notebooks before. On the go, portable enough to carry in a jacket or back pocket, I'm partial to the A6 blank notebook. Otherwise, I like the free form factor of A5/A4 loose leaf paper, particularly on a spacious desk.
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·2 anni fa·discuss
Oh, yes, exceedingly so. I found it to be extraordinary[1]. It has been on the back of my mind to-read since late summer of 2019, where the recommendation came from a soft-spoken lecturer.

1: For example, ranging from "...Nippers would sometimes impatiently rise from his seat, and stooping over his table, spread his arms wide apart, seize the whole desk..." to "...at leisure intervals I looked a little into 'Edwards on the Will,' and 'Priestly on Necessity'..."
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·2 anni fa·discuss
Just finished reading, for the first time, the short story "Bartleby, The Scrivener" by Melville.

I have also been reading the essays in David Foster Wallace in Context[1], published in November of 2022.

And I'm looking forward to reading here soon the seemingly first ever English translation of Philipp Mainländer's The Philosophy of Redemption[2], just published several weeks ago.

1: https://www.cambridge.org/core/books/david-foster-wallace-in...

2: https://www.amazon.com/Philosophy-Redemption-Philipp-Mainl%C...
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·3 anni fa·discuss
UCSC should also have a psychedelics studies program (is there any better place?), particularly on account of their already unique (and wonderful) History of Consciousness program.

I remember an old and dear chemist friend of mine there who made me aware of the Multidisciplinary Association for Psychedelic Studies (MAPS). I still have his copy of Sweetness and Power: The Place of Sugar in Modern History he lent me after taking a sociology course on drugs in society, if I recall correctly.
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·3 anni fa·discuss
The advice is excessive and idealistic. But otherwise, I think the default screen resolutions render text too small. On my laptop, I prefer the scaled resolution of 1024x640, compared to the default 1280x800. Other settings I use is increasing display contrast and making use of display color filters (filter: color tint; intensity: max; color: red).
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·3 anni fa·discuss
> there is a whole new appreciation of being there

And yet, the always unsuccessful attempt of the photograph: "To annihilate itself as medium, to be no longer a sign but the thing itself" (Barthes, Camera Lucida).
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·3 anni fa·discuss
Great lantern analysis on your blog! I initially thought the Comet was right up my alley but seems like the Jupiter is a happy medium.
50
·3 anni fa·discuss
For as long as I may remember, I've had the same problem. I detest artificial light and I'm a sucker for the twilit, moonlit, and candlelit. Seems like modernization means having every single dark corner illuminated.

Aren't there types of candles that are long-lasting and which don't give off the seemingly bad chemicals I tend to hear about?
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·3 anni fa·discuss
I've tried different browsers, more so these past few years, and always end up back with Ungoogled Chromium. It seemingly uses half of the memory of Firefox.
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·3 anni fa·discuss
Although, the "pact with the digital has a price, which is this drastic loss of 'measure.'"[1]

1: https://www.publicbooks.org/changes/
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·3 anni fa·discuss
A rare occurrence, a few months ago, I came across one (re: a dissertation that is both entertaining and for the lay): Neocosmicism: God and the Void (2013) by Ellen Greenham[1].

It seems like it eventually came into fruition as a full-fledged book: After Engulfment: Cosmicism and Neocosmicism in H. P. Lovecraft, Philip K. Dick, Robert A. Heinlein, and Frank Herbert (2022) by Ellen Greenham[2].

1: https://researchportal.murdoch.edu.au/esploro/outputs/doctor...

2: https://www.hippocampuspress.com/other-authors/nonfiction/af...
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·3 anni fa·discuss
> The web of relationships extends to music as well.

Reminds me of a recent, first time listen of John Cale's rendition of Dylan Thomas's "Do Not Go Gentle Into That Good Night": https://www.youtube.com/watch?v=Q1dX00JlTF0
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·3 anni fa·discuss
See also Josh Comeau's interactive guide to flexbox: https://www.joshwcomeau.com/css/interactive-guide-to-flexbox...
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·3 anni fa·discuss
> classical texts are enmeshed in a dense web of relationships that can surprise and invigorate us, even after thousands of years

"[E]nmeshed in a web of relationships", i.e., intertextual[1].

Further reading: Hermann Broch's novel, The Death of Virgil, and Simone Weil's lesser known compilation of writings, Intimations of Christianity Among the Ancient Greeks.

1: https://en.wikipedia.org/wiki/Intertextuality
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·3 anni fa·discuss
As for generative AI: "mimicry is always sinister" (Friendship's Death (1987), Peter Wollen).
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·3 anni fa·discuss
It might be that the apophatic is best understood with it's counterpart in mind: the cataphatic. Whereas the apophatic is annihilating (sculpting into) whatever is not God (e.g., the finite), the cataphatic is constructing (amassing into) the good, the true, and the beautiful.
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·3 anni fa·discuss
Furthermore:

In theology, the apophatic as a clearing of the unreal.

In problem-solving, the invert as a uncovering of beliefs.
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·3 anni fa·discuss
> I've never done a dive into package managers and just used what's been available.

See the Nix Package Manager[1].

1. https://checkoway.net/musings/nix/
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·3 anni fa·discuss
If you don't want a snoozefest but rather something engrossing, see Emil Cioran's On the Heights of Despair, a discourse on skepticism.