OK, apologies for the misquote. Let me apply a patch to replace "yet he called Saletan an idiot for holding this third position" with "yet he called an article idiotic that provided supporting evidence for this position." The gist of my comment still stands.
"He apologized for the series of columns he wrote, and acknowledged that he sourced them poorly"
Are you referring to this article? http://www.slate.com/articles/health_and_science/human_natur... I read this as him downplaying the certainty of the genetic hypothesis, in order to get the heat off his back. It is pretty obvious he is scared at getting purged: "I don't want this role...You'll have to judge the evidence for yourself." It is not obvious that he changed his mind. And he apologizes for not disclosing Rushton's associations, not for citing Ruston. He doesn't make any claims that Rushton's studies were bad science that should not be cited. Again, sounds like non-apology apology to get the heat off his back. But I can't peer into Saletan's soul so I don't know.
I don't actually think Saletan's article is a great article. I'm lukewarm on how accurate Rushton's stuff is; I think other evidence for the hypothesis that Saletan leaves out is actually more compelling. But I don't think the article is idiotic either.
To what ends would you change his mind on this issue? For Internet points, or for a greater good?
The "gap" between the races on matters such as income, education achievement, or the demographics of Google engineers is a source of constant handwringing.
There are two explanations that are publicly admissible:
1) You can slander and libel white people and blame racism
2) You can slander and libel black people and say it's because of "black culture", because black parents don't tell their kids to do well in school
If you take a third position, the position that thousands of years of evolving in different environments and civilization complexity levels meant that there is a different statistical distribution in different traits, which means there is a different
This third position blames no one, yet the holders of this position are called bigots and are banned from conferences if they even mention this view under a pseudonym in an unrelated context. I confronted tptacek, because he is a person that I have up until now respected, yet he called Saletan an idiot for holding this third position. So I was interested in why tptacek called Saletan an idiot, and I was also interested in the more general problem of how to convince reasonable people to stop slandering black people or slandering white people on the issue of the gap between the races.
Is there any possible evidence, any possible information, that could convince you that genes for IQ were not equally distributed among the races?
For my sake, there would be plenty of possible information that would convince me of the idea of neurological uniformity across ethnic groups, for example: studies of cross-racial adoption that showed the gap being erased, the existence of at least one black nation or city turning into Taiwan or Singapore, a closing of the gap in IQ tests, etc, etc.
If I can be convinced by evidence, but you cannot be convinced by evidence, then it is you who has a religious belief, and not me.
You seem like a smart and open minded person. Why did you find Saletan's posts idiotic? I'm genuinely interested in your opinion. Don't answer in this thread though, email me at the address in my profile. You're writing under your real name, and in the possibility that I convince you, I don't want you to get purged.
Keep in mind that Moldbug's blog is trying to provide a corrective to our default view, and so Adam's account is his favorite, shock therapy, corrective book in a world where we are already marinated in the view that southern slavery was an unmitigated horror. In world where slave-holder ideology ran supreme, perhaps his favorite book might be something else.
The key question is: do we have a more accurate view of slavery if we include Nehemiah Adams and Genovese and the Roving Editor in addition to the standard progressive accounts? Or do we have a more accurate view if we only read the standard progressive accounts? Is Nehemiah so credulous, so inaccurate, that we get negative information value from reading him? Do we trust his account at all? Or was he duped like Beatrice Webb visiting the Soviet Union?
My own sense is that reading Adams in addition to progressive sources gives us a more accurate view of slavery in its totality. I don't get the sense that he his Beatrice Webb, he wasn't being given a tour by official handlers. But I'm willing to be convinced otherwise. I honestly do want to have an accurate picture of history, whatever that may be.
Carlyle's position on slavery is not compatible with your summary.
Agreed.
and, I'll trepidatiously infer, Yarvin's (after correcting for modernity)
Since Yarvin is on this thread, he can clarify his actual views if he so wishes.
I think it is possible to cite Carlyle, and to point out that Carlyle made better predictions than the abolitionists, without believing that all black people should be re-enslaved, without believing that chattel slavery is the optimal solution for people with an IQ under 85. I think one can draw from Carlyle while still being a good person.
I think his positive views are generally cryptic because his goal is not to produce some plan of action, his goal was to provoke and to get us to think critically about whether we are actually as moral and righteous as we think we are. We like to think of ourselves as being morally superior to Carlyle. But the counter argument is that when we try to abolish slavery in a righteousness holy war, we often end up in a worse state of general vagrancy and violence or even a worse state of exploitation (eg, share cropping) or a socialized form of slavery (eg, workfare). So rather than being holy and righteous, we should think about what kind of long-term paternalistic structures would actually work best for all involved. I don't that making this argument makes someone a bad person, or worthy of being purged.
The right in America has a political and media apparatus that far outstrips that of the left in funding.
The left has 99% of the university system including the entire Ivy league, which in total receives hundreds of billions of dollars in funding. The left also has most major media ranging from PBS and the NYTimes to CNN (although some are only partially under left-wing control, and will play cheerleader for war due to their own profit, not out of any right-wing ideology).
The only way you can define the "right" as being stronger is if you find the left-most country out there as being the true way, and anything less than that as being rightist. A better way to look at strength is to look at who has been winning the battles. If you look at the past 50 years, the left has won most of them. If you look at the past 100 years, overall, the nation has moved way left on virtually every single issue. There has been some back-and-forth on individual issues, but overall, the direction is very clear.
Worry not: hate is no danger of being silenced in this country.
I don't actually have a problem with silencing hateful people. But Curtis was never hateful to minorities. He is a good person trying to make an honest critique based on the evidence as he saw it. When you purge people like that, you only make your own movement and group stupider. And that is a problem, because if you cannot investigate the true causes of a social ill without forcing people to self-censor and avoid crime-think, then you can never fix the problems.
Moldbug did in other places explicitly denounce hereditary, chattel slavery and called it evil.
His actual view seems to be that it should be legal for a person to sign a permanent, life-long employment contract, mediated and regulated for abuse by the state, where the person gets a guaranteed wage in return for having to provide labor. The idea is that for the lower end of the bell curve, this is a lot more humane than subjecting someone to the capriciousness of the capitalist system, where a person can be fired at will. Note that some on the left have made the same argument. There was a leftist critique of the end of serfdom in Eastern Europe, by which they accused the end of serfdom of being a greedy power-play by the feudal lords, who wished to renege on their obligations to provide for the serfs. Does this view make Moldbug evil?
It wasn't the code itself that I learned from. I have more been enriched and stimulated by reading the blog posts, documentation, hacker news threads, and mailing list. A couple of the more interesting ideas are:
* He created Nock, which in a way is bytecode language, like compiled java bytecode or the .NET CIL. But his idea was that this bytecode should be the simplest possible thing, far, far simpler than the CLR. In fact, it should be versioned in Kelvin versioning, starting at 5,000 and counting down, until it is finally perfected and will never need to change. Going forward, all consumer apps will always compile down to this bytecode. All new hardware platforms can build interpreters for this bytecode. I think that is a pretty novel and neat approach. If it caught on, it would ensure that any program we wrote now could be run for the next thousand years.
* His view is that to beat spam, you simply need to have a finite number of cryptographically secured identities. This number can be large. But if it is finite, that means accounts will not be costless, which means the market over time will be able to solve the problems of trust and filtering out spam in a way far superior to how it works today.
It's hard to do the ideas justice by trying to repeat them myself. In reading through the material it was just lots of little things, where I said to myself, "Ah, that is a neat solution to that problem, I wonder if he'll be able to make it work."
Urbit's author, meanwhile, has had nothing but invective for people doing valuable research in the relevant sub-fields of comp-sci that his work touches upon. Purely from a technology perspective, this in an individual who operates in bad faith.
I believe that I first found Moldbug via a post he wrote about the corruption and degeneracy in CS research: http://unqualified-reservations.blogspot.com/2007/08/whats-w... I believe his critique to be accurate. There is nothing wrong with invective when it is true. Surely you are no stranger to invective against people who you think are in the wrong. Moldbug has always been someone who can both dish it and take it. Science and technology are moved forward via heated competition of people who are furiously working to prove that the other guy is full of crap, and that they have the true answer.
Why not test your own thick skin and look them in the eye when you call them cowards?
Thin-skinned is not a synonym for coward. Cowards say: "thank you sir, may I have another." People are thin-skinned because they think they can get their way if they make a fuss. Which they did. I have no interest in saying anything to their face, because they are strong, and I am weak.
As for the racism question...I have a proposal for you.
Can we make you dictator of an American city? Yes you, Alex Payne. We could shoot for Brooklyn, or Baltimore, or St. Louis, or even my current city of Cleveland. If you are not the imperious type, we could just take the entire Jacobin board of directors, and make them the trustees of the city, and have you guys appoint a suitable executive.
As plenary rulers, you get full power to root out racism, correct inequalities, reduce homicide rates back to what they were in 1905, restore the rotting and decaying buildings, solve the wealth gap between the sexes, the races, and the classes, once and for all. You get to reorganize the police, fix the schools, and do whatever else you think is necessary. We'll give you lots of time. How much do you need? 20 years, 30 years, 50 years? That is fine.
I'm not actually joking about this. If you want this deal, we can talk about how to make it happen. It won't happen overnight, but I think a lot on the right would actually be amenable to this. You win, we lose. We take the knee, you rule. Seriously. You're going to win any way. As you say, Curtis's views were already soundly rejected. If you're going to win, I would rather have it all above board, so that if your plans fail to restore our cities, then at least you can't blame the wreckers, you can't say that you're ideas weren't truly implemented, etc. And hey, maybe you'll succeed and that'll be awesome. Either way, it is better for everyone if we just formalize the relationship and acknowledge that you are in charge.
Science is not a democracy, and consensus means little when the peer review and tenure review process is designed to reward conformity rather than truth.
Use your own brain. Denying the existence of races is completely absurd. See for instance:
If we can not make moral decisions as a society, to say "the opinion that minority races are inferior is not one we are willing to tolerate," we stand no chance to have any meaningful cultural progression.
Can you suspend disbelief for a moment?
Imagine, hypothetically, that in the world we live in, the one standard deviation difference in IQ between certain races was in fact primarily due to statistical differences in gene frequency.
Would it still be morally unacceptable to point this out? Would it still be counter to progress to point this out? If you still think it would be immoral, how can you progress if you misdiagnose reality? I mean if you want to solve the problem, you have to know what causes it. If environment causes the problem, then environmental changes can fix it. If genes cause the problem, then we might have the technology in a few decades that allows parents to level-up their children. In the mean time, if genes are the issue, then universal basic income would be a lot better for disadvantaged then spending money on the school bureaucracy. So if you want to help people, you need to have a truthful view of the problem.
Follow-up question. If would be OK to hold the genetic view in world where the genetic hypothesis was actually true, how are we to know which world we actually live in, if people are not allowed to make good faith cases of the evidence and analysis for both viewpoints, without fear of ostracism and career suicide?
You are right of course. From a business standpoint, Alex did the right thing and he will not suffer consequences. Other conferences have done the same and will continue to do so. This is part of a lamentable, ongoing trend. Individual action by people like me will not stop it.
I think posts with a high ratio of comments to up-votes automatically get buried. So I'm not sure that this was deliberately moderated, or it was just the automated flame-war detection being set off.
It would be fine to ban Curtis if his talk was about his politics. It would be fine to ban him if he did not agree to abide by the code of conduct. The conference obviously does not owe him a platform to discuss his politics.
But his talk was about Urbit, not about his politics, and Urbit is a genuinely fascinating piece of technology. Even if the project fails, by studying it, I have learned a lot of ideas that I have applied to my own programming.
So there are two big issues with the ban. First, Alex made the conference worse for all those who cared about technology and not politics. Second, he's given the PC-police a scalp. This will make it much harder for anyone to write good-faith but politically incorrect critiques even under a pseudonym, for fear that it could harm career prospects in the future. And how are we supposed to correct problems in society if we cannot talk honestly about them? Most solutions to our problems are outside the Overton window - if they weren't we would have solved the problems already.
Now maybe Alex wishes to cater to the more thin-skinned in his audience, rather than the technologists. That his prerogative.
But I hope that other conference organizers do not follow suit, and I hope that true technologists in turn shun StrangeLoop for conferences that care about technology first, and instead attend conferences that refuse to ban innovators who haven't violated the code of conduct.
"He apologized for the series of columns he wrote, and acknowledged that he sourced them poorly"
Are you referring to this article? http://www.slate.com/articles/health_and_science/human_natur... I read this as him downplaying the certainty of the genetic hypothesis, in order to get the heat off his back. It is pretty obvious he is scared at getting purged: "I don't want this role...You'll have to judge the evidence for yourself." It is not obvious that he changed his mind. And he apologizes for not disclosing Rushton's associations, not for citing Ruston. He doesn't make any claims that Rushton's studies were bad science that should not be cited. Again, sounds like non-apology apology to get the heat off his back. But I can't peer into Saletan's soul so I don't know.
I don't actually think Saletan's article is a great article. I'm lukewarm on how accurate Rushton's stuff is; I think other evidence for the hypothesis that Saletan leaves out is actually more compelling. But I don't think the article is idiotic either.