Did you read this piece in good faith? I don’t see the authors having the blind spot you claim they have.
They made their case for a gametic definition of sex by explaining how the other definitions you’ve proposed are downstream of it. Along the way, they also explained how the gametic definition provides a certain generality that explains a lot of phenomena, both within and across species. As such, it seems they did make a solid case for the gametic definition of sex. Given that the definitions you favor are subsumed under theirs, why should they acknowledge yours?
While I acknowledge that the definitions you proposed could be useful in other areas of biology in an operational sense, that doesn’t make them the right definitions for describing and explaining what’s true about reality. This is akin to classical mechanics—it’s wrong, but the fact that it’s a good approximation of reality for many engineering use cases means it’s still useful. Again, wrong or incomplete as an explanation for aspects of reality, but still useful for the task at hand. The authors are evolutionary biologists, they care about the definition that best describes and explains a certain aspect of reality. A developmental biologist or a doctor might use your definitions because they’re good enough approximations that simplify the task at hand.
Furthermore, what makes you think they wouldn’t change their mind about the number of sexes if you were able to present the existence of a third gamete? Their definition permits that. In fact, they were explicit in stating that nature doesn’t have to stick with two discrete gametes, but that’s what we’ve ended up with. They don’t take this result for granted either, citing both observations and mathematical models to explain why we end up with two gametes. Why there are two gametes, no more, no less, is an open question. They explicitly quoted Ronald Fisher on this. That alone should tell you evolutionary biologists don’t take the binary for granted, which makes your accusation that they’re biased by “common sense” rather suspect.
You go on to grant that their definition could account for a hermaphrodite as a third sex, then accuse them of bias for their supposed unwillingness to do so. You also fault them for failing to account for sterility. All of this stems from your failure to understand the gametic definition of sex. If you did, three things should be apparent. First, the existence of a third gamete doesn’t imply that such an organism is a hermaphrodite. Second, a hermaphrodite fits well into their definition, being an organism with the floor-plan to produce both gametes. Third, the gametic definition is concerned with which floor-plan(s) an organism is instantiated with, not whether they can actually produce the corresponding gametes. Accusations should come only after a sincere effort to understand the other side. The ones you’ve made suggest a poor understanding of their points, not flaws in the points themselves. You accused them of being ideologues, but your misunderstanding here makes me question what’s actually going on; is the article too challenging for you, or are you the ideologue acting in bad faith?
Out of respect, I’m inclined to think you’re acting in bad faith here, and your subsequent accusations follow the same pattern. As such, rather than engaging further, I hope my comment helps signal to others that your response is woefully unreliable and that they should read the article directly instead.
For the race-essentialist practices described by the original poster, Yascha Mounk's "The Identity Trap," published in 2023, and interviews with Coleman Hughes regarding his college experience at Columbia are insightful resources.
To delve into the philosophical roots that lead to the type of absurd reasoning mentioned by the original poster, "Cynical Theories" by Helen Pluckrose and James Lindsay, released in 2020, is recommended. Despite Lindsay's more recent radical stance, the book provides a critical exploration of these theories. It is also heavy on citations.
For the kind of misconduct in higher education described by the original poster, the Foundation for Individual Rights in Education (FIRE) or the Anti-Defamation League (ADL) serve as reliable references. There's no lack of explicit anti-semitism on campus.
The discussion around "woke" culture is often muddled by attempts to obscure its existence, framing it as merely an extreme right-wing concern. For those who genuinely want a quick way to challenge their priors regarding "woke" being some kind of "right-wing" thing, you should give this short piece[0] a read. Does it comport with your notion of "right-wing"? If not, you should start questioning those who use "right-wing" as a boogeymen to convince you that there isn't a radical ideology who've created newspeak for their brand of racism, sexism, whatever-ism.
I'm not sure how conservative funding makes FIRE less credible.
To make my point, first, I'm not sure whether the Wikipedia article you are quoting is misrepresenting the demographic of FIRE's donors (i.e. by omitting left-leaning ones). I'm not going to adjudicate that, so let's assume that FIRE's donors are mostly conservative.
Then, does having conservative donors imply that FIRE supports conservative causes under the guise of free speech? To adjudicate this, we have to ask (1) why does FIRE have mostly conservative donors (2) assess their track record with respect to the cases they've taken up.
For (1), one could argue that major cultural institutions in the US lean left (i.e. universities, academic and professional societies, major newspaper outlets, big tech, etc.) and that has led to the silencing of conservative views. This is evident in attempts such as comment, which tries to nullify the credibility of FIRE through guilt by association, as opposed to any actual criticism of substance. Your attempt also highlights the fact that conservatives have a negative reputation within a large circle of people, large enough for you to have the expectation that people would write FIRE off if you portrayed them as being conservative (sans any argument of substance). In light of this, is it really a surprise then that FIRE attracts conservative donors, whose views can be written off on the basis of their political stance? As for their relationship with TPUSA, why not read that for yourself [0]?
As for (2), the same Wikipedia article you quote also mentions FIRE's defence of Nikole Hannah-Jones, a figure who is prominent on the left. Furthermore, the link that this Hacker News discussion is created for also mentions FIRE's opposition to DeSantis' "Stop WOKE" act, of which DeSantis is a prominent figure on the right. In light of this (and their non-partisan past track record, which is publicly available), is it really fair to write FIRE off by associating them with conservatives?
With that, I make my case that even if FIRE's donors are largely conservative, that information does not reliably inform about the nature of FIRE's work and reputation. More broadly, I want to call out your employment of guilt by association; how is FIRE's current president's appearance in a 2007 documentary made by a conservative filmmaker a problem? Lukianoff is a self-described liberal democrat, and trying to portray him as a conservative just so you can discredit him and his organization is nothing short of a spectacular display of intellectual depravity, a masterclass in writing off your opponents without an iota of substance; surely you can do better than that?
They made their case for a gametic definition of sex by explaining how the other definitions you’ve proposed are downstream of it. Along the way, they also explained how the gametic definition provides a certain generality that explains a lot of phenomena, both within and across species. As such, it seems they did make a solid case for the gametic definition of sex. Given that the definitions you favor are subsumed under theirs, why should they acknowledge yours?
While I acknowledge that the definitions you proposed could be useful in other areas of biology in an operational sense, that doesn’t make them the right definitions for describing and explaining what’s true about reality. This is akin to classical mechanics—it’s wrong, but the fact that it’s a good approximation of reality for many engineering use cases means it’s still useful. Again, wrong or incomplete as an explanation for aspects of reality, but still useful for the task at hand. The authors are evolutionary biologists, they care about the definition that best describes and explains a certain aspect of reality. A developmental biologist or a doctor might use your definitions because they’re good enough approximations that simplify the task at hand.
Furthermore, what makes you think they wouldn’t change their mind about the number of sexes if you were able to present the existence of a third gamete? Their definition permits that. In fact, they were explicit in stating that nature doesn’t have to stick with two discrete gametes, but that’s what we’ve ended up with. They don’t take this result for granted either, citing both observations and mathematical models to explain why we end up with two gametes. Why there are two gametes, no more, no less, is an open question. They explicitly quoted Ronald Fisher on this. That alone should tell you evolutionary biologists don’t take the binary for granted, which makes your accusation that they’re biased by “common sense” rather suspect.
You go on to grant that their definition could account for a hermaphrodite as a third sex, then accuse them of bias for their supposed unwillingness to do so. You also fault them for failing to account for sterility. All of this stems from your failure to understand the gametic definition of sex. If you did, three things should be apparent. First, the existence of a third gamete doesn’t imply that such an organism is a hermaphrodite. Second, a hermaphrodite fits well into their definition, being an organism with the floor-plan to produce both gametes. Third, the gametic definition is concerned with which floor-plan(s) an organism is instantiated with, not whether they can actually produce the corresponding gametes. Accusations should come only after a sincere effort to understand the other side. The ones you’ve made suggest a poor understanding of their points, not flaws in the points themselves. You accused them of being ideologues, but your misunderstanding here makes me question what’s actually going on; is the article too challenging for you, or are you the ideologue acting in bad faith?
Out of respect, I’m inclined to think you’re acting in bad faith here, and your subsequent accusations follow the same pattern. As such, rather than engaging further, I hope my comment helps signal to others that your response is woefully unreliable and that they should read the article directly instead.