This may be of interest to you, a few years before Kant with “Syādvāda” going beyond the binary implied by contradiction alone: https://en.wikipedia.org/wiki/Anekantavada
Personally I am waiting for the day I can realistically buy a second hand three year old datacentre GPU so I can run Kimi K2 in my shed. Given enough time, not a pipe dream. But 10 years at least.
Human rights are intimately woven into International Law and state sovereignty. The work of the TWAIL scholars is relevant, especially as regards how human rights are deployed to undermine the sovereignty of the global south following the rapid “decolonisation” of the mid 20th century.
I’m afraid it’s almost impossible to divorce politics and human rights.
The way my guru would respond to question like “how do I avoid giving too much” type questions was to retort with a question…
“If you’re a giver, what are you looking for?”
…
“Takers!”
That is, if you’re giving with an expectation of something in return, you’re not looking to give, you’re looking for a transaction. True giving, then, does not carry with it the weight of any expectation or fruit. The joy is in the act of giving itself, the sacrifice, as a candle sacrifices itself to give light.
He elaborated further to say that if one person is giving oriented in a relationship, it would be stable. If both, it would be heaven. To come back to the point of the OP, it’s the focus on “me, me, me” that’s the issue.
Abraham Lincoln said (paraphrase) “there is one way to bring up your children, and that is to walk that way yourself.” I feel in relationships it’s similar. Less sermons, more leading by example without expectations.
The funny part about all this is the stark misconceptions westerners (and perhaps many easterners too) have about meditation in general.
The authority on meditation is long rooted in the subjective scientific (the observation and inference of trends based on data) scriptures of the East, yet most are willing to accept whatever their local practitioner has to say, or whoever is currently recommending meditation to them.
Meditation, whilst extremely easy to teach, is extremely difficult to practise. You will be EXTREMELY hard pressed to find any authority on the subject recommending meditation without specifying its prerequisite, self-control.
A mind that infested with thoughts and desires, constantly fluttering hither and thither is unfit to meditate. To force such a mind into single pointed concentration is dangerous.
Meditation is the final stage of spiritual practice, not the beginning.