> that’s why I used the term western liberalism not “neoliberal hegemony of wealthy Western nations.”
the latter often cloaks itself as the former when asserting itself.
For example, in France (one of the "birthplaces" for, and current bastions of, western liberalism) there is a phrase often used as a blanket push back against almost any criticism of Israel's actions: "Israel is the only democratic state in the Middle East!". It's so prevalent that academia has written an entire book around it: https://www.cairn.info/moyen-orient--9791031803364-page-113....
Depending on how often and how recently they have been encountering things like this (given current events) in their daily life, I can understand the other commenter mistaking your position as such.
For my part, I am unsure of exactly what would happen if we lift the oppressors' thumbs (starting with Israel, Hamas, and wealthy "western" neoliberal hegemony, namely, but the list doesn't stop there). I don't think that anyone knows, for that matter, as it's never happened in any historical circumstances that remotely resemble our own. I do think that if you want western liberalism as the concept, and avoid some of its historical failure modes like boom&bust cycles and exacerbated economic inequality paving the way for populist anti-democratic revolts, you need to aim for much higher than its current outcomes in terms of dignity and self-determination for all groups of peoples. To your point, I've read some reports that Rojava has deteriorated, especially post-US-withdrawal, to very much not be either "western liberalism" or a society I would want to live in.
There was (still is?) a French law that mandates the maximum sales price for soft-cover/paperback books: https://en.wikipedia.org/wiki/Lang_Law (if you can read it, the French version of that wikipedia article is much more detailed). The intent behind the law being to attempt to keep "culture" accessible to all incomes, notably by preventing resellers from price-gouging books at the expense of the publisher(s).
This has resulted in many larger tomes being split up when translated to French - for example, the first 5 (English/Original) volumes of A Song of Ice and Fire are sold as 15 (translated to French) books in total : https://fr.wikipedia.org/wiki/Le_Tr%C3%B4ne_de_fer#Publicati...
I am also very disappointed at how often French publishers seem to decide that they can chop up these stories willy-nilly without it degrading the quality of the art (re-)productions that they are selling us.
I think I agree with the author's sentiment and final conclusions, but I very much disagree with some of the language used.
The author never defines "criminal". I can only hope they don't literally mean "someone who breaks a law". From jaywalking in Singapore to being gay in Iran, plenty of people meet that criteria, for reasons that don't necessarily mean any software they produce cannot (or should not) be trusted.
Whether or not you are a criminal is often political. To write off "criminals" in this way without even acknowledging any of this seems very counterproductive to the larger fight for rights the author is clamoring for. I am sure a simple "in the context of this article, I mean [this and that] when I use the term criminal" would be enough to clarify.
> Would you deem Mark an upstanding citizen or report his insidious behavior? His actions mirror a stalker’s obsession, yet he commands a virtual kingdom. Now, transpose this image onto the face of Big Tech, those companies that liken themselves to friendly community builders. Is it any less sinister?
It may not be any less sinister, but there is a qualitative difference between having a single person stalk you, and having an apparatus in place that automatically reacts to what it observes of your behavior. Stalkers often set up such apparatus, and that should be/remain illegal in that context. Yet I don't think taking shots at Sentry or haphazardly reducing them to privacy violations is useful. Nor is is useful to treat a system (largely digital) the same way you would treat a person.
> So why does the situation change when you’re talking about billion-dollar conglomerates in the tech industry? Why do we laugh it off or shrug when it’s technology that’s tracking us?
Technology on its own doesn't want anything, whereas stalkers do. Again, I suspect the author's intent here is to highlight that there is someone on the "other end" of this tech that is actually viewing and using the tracking data.
I just can't understand what this is being written for, in the end, unless it's mostly for the emotional release or catharsis. If it is the latter, then I don't think there's anything fundamentally wrong here.
If this is intended to reach an audience and maybe push for change, however, it fails pretty flatly to me. It's a call-out of the unconvinced that ends up preaching to the choir more than anything else. As I would consider myself part of that choir, I don't find it that upsetting to read. At the same time, I don't get much from reading it, either.
<progress> requires some vendor-specific prefixes last time I tried theming it using CSS (unless you're using "theme" to mean host system/window mananger/browser - wide theme). There is no common subset (that I am aware of) of CSS properties shared amongst browsers that can be leveraged to even decently change the <progress> element's appearance. So I'm not sure that it is the best example.
I agree that many of the list _are_ themable enough to warrant investing the effort to wrangle their particular interfaces over reinventing them entirely with <div>s.
Agreed; it's very serendipitous that you can basically light up a room with the gravitational energy that the sun/earth pair radiate out into space.
Light up 1 room with an incandescent bulb, or your entire flat with LED bulbs nowadays. I would be very interested in seeing some napkin math, based on power efficiency progress and "rate of technological innovation", that attempted to project when we could feasibly run the equivalent of our present-day human civilization purely off of gravitational waves/radiation.
I don't know of any programming language that does that as a language-first primitive. But this is basically slapping a `#pragma openmp parallel for` before your C for loop. In Rust there is the crate `rayon` that takes advantage of the language-level trait system to "augment" any (existing) iterable with a `par_iter()` method that effectively does what you describe: when included in the same module you can simply `for foo in bar.par_iter()` in place of `for foo in bar.iter()` to parallelize your iterations.
I suspect any language wanting to offer this as the default behavior for `for` loops will end up being a language like Java, Erlang, or SmallTalk - the language spec includes a "virtual" runtime that allows it to assume such flexibility in behavior, and capacity to "create/run threads/processes" that otherwise requires an OS (as in, you start leaving the perimeter of a programming language).
Very interesting! I'm especially curious on how the live-coding experience plays out.
I wish there was an example of a moderately-complex scrapbook, so that I could see what the code looks like when you start mixing several scraps and need a minimum of scaffolding.
> that’s why I used the term western liberalism not “neoliberal hegemony of wealthy Western nations.”
the latter often cloaks itself as the former when asserting itself.
For example, in France (one of the "birthplaces" for, and current bastions of, western liberalism) there is a phrase often used as a blanket push back against almost any criticism of Israel's actions: "Israel is the only democratic state in the Middle East!". It's so prevalent that academia has written an entire book around it: https://www.cairn.info/moyen-orient--9791031803364-page-113....
Depending on how often and how recently they have been encountering things like this (given current events) in their daily life, I can understand the other commenter mistaking your position as such.
For my part, I am unsure of exactly what would happen if we lift the oppressors' thumbs (starting with Israel, Hamas, and wealthy "western" neoliberal hegemony, namely, but the list doesn't stop there). I don't think that anyone knows, for that matter, as it's never happened in any historical circumstances that remotely resemble our own. I do think that if you want western liberalism as the concept, and avoid some of its historical failure modes like boom&bust cycles and exacerbated economic inequality paving the way for populist anti-democratic revolts, you need to aim for much higher than its current outcomes in terms of dignity and self-determination for all groups of peoples. To your point, I've read some reports that Rojava has deteriorated, especially post-US-withdrawal, to very much not be either "western liberalism" or a society I would want to live in.