Paradox's Clausewitz game engine seems to handle "negative" years very poorly, so stuff like historical Roman emperors in Crusader Kings have some oddities. It's probably also why Imperator: Rome uses ab urbe condita dating (aside from immersion).
The Elder Kings 2 mod actually has custom date handling (it's actually a custom date localisation system) to enable transitioning to the 3rd era on founding the Empire of Tamriel.
I actually have (and a few of his other articles besides).
If we were to involuntarily take someone into society's care, the process must be benign with a good outcome. As things currently are, the exact opposite (or a system so thoroughly financialized as to be almost the same) is present. The capacity to reverse this seems non-existant.
Most calls right now to reinstitute involuntary commitment are the same thought process that results in the societal rot present in how we deal with poverty, homelessness, and addiction; they just want them even further removed from themselves so they don't have to witness it.
You seem to believe that these are adverse, uncommon, and unintended outcomes rather than part of the machinery of the troubled teen industry, the school-to-prison pipeline, poverty, and capitalist/protestant propaganda in general. Involuntary commitment would be a threat and weapon in the current political environment, as in the thread OP where the same was used in Francoist Spain.
Perhaps you should investigate your own biases and emotions toward the people chewed up and spit out by society before calling out a comment as "emotional" and "anti-social".
FH: Well, one of the threads in the story is to trace a possible way a messiah is created in our society, and I hope I was successful in making it believable. Here we have the entire process, or at least the large and some of the subtle elements of the construction of this, both from the individual standpoint, and from the way society demands this of you. It’s the references in there, you know, that the man must recognize the myth he is living in, because the creation of an avatar is a mythmaking process. We’ve done it in our…in recent times. Look at what’s happening to John F. Kennedy.
WM: O, sure.
FH: Who was a very earthy, real, and not totally holy man…so here we have a likeable person, now, you see…
WM: Yes.
FH: But real in the flesh and blood sense who by the process of emulation becomes something larger than life, far larger than life, and I’ve just explored all of as many permutations as I could recognize in the process.
WM: Oh, I-I caught overtones of Lawrence of Arabia in the thing, for example.
FH: He could very well become an avatar for the…for the Arabs.
WM: Right.
FH: If Lawrence of Arabia had died at the crucial moment of the British…
WM: Say, when Allenby walked into Jerusalem.
FH: Yes. If he had died…if, for example, he had gone up and killed the people who were destroying his breed, walked into that conference and said, Gentlemen, I have here under my javala a surprise, Bang! Bang! Bang! and he had been killed…
WM: He’d have been deified.
FH: He would have been deified. And it would have been the most terrifying thing the British had ever encountered, because the Arabs would have swept that entire peninsula with that sort of force, because one of the things we’ve done in our society is exploited this power…Western man has exploited this avatar power.