While his reasoning about his world view and consequently the name of the book is sound, he is not establishing a causal relationship between religion and anything outside the realm of philosophy. He argues that this is the best common trait for philosophical work of those people in that era in the region. It's also natural that he sees everything through a philosophical lens.
> "Islamic World" replaces several earlier-prevalent terms. Again, Adamson makes the case against several proposed alternatives.
We don't have to cover it under the same _umbrella_ term. In the clip (around 11:07) he shows the slide again and says "As an American, I am a born marketer". Imagine if we were to apply the same argument with a comparable time frame (important distinction) and call him a Christian European. Maybe being good at marketing does was not one of their traits. This is the missing nuance.
That's a pretty big assumption. It's natural to like your heritage and it's fine doing so while being respectful of other people's culture and heritage. I like other people to know about my culture for what it really was, what it went through and what it is right now. This is in contrast with how western media has tried to depict Iran as their political foe. Interestingly, Modern Persia and Islam (more with Islamic rulers) are at odds right now, evidenced by recent social movement and political unrest.
> Imagine if, Islam was opposing to the idea of science
Are you suggesting the biggest contribution was not getting in the way? I wouldn't call it a contribution.
> economic and political prosperity after conquering many places
That happened despite the invasion, not because of it. Iran was well prosperous before that and the fall of Persian empires eventually cleared the way for a destructive Mongol invasion which Iranians had held back for a long time before.
Thanks for the link. I watched the first 20 minutes and will watch the rest now. It's very interesting.
A small note, popularity (being generally recognized) is not a good indicator of the validity of any view point and it certainly does not mean we cannot challenge them.
> It's also more nuanced than hot takes suggest.
I believe as an Iranian and a history enthusiast, what I expressed was one of those these nuances which is presumably being labeled as hot take, or am I mistaken and you referring to something from somewhere else?
The other day I was watching Neil deGrasse Tyson on Joe Rogan show and he was talking about Islamic Science and how Algebra, Astronomy, etc. come from Islam. I was baffled as an Iranian. I get that there is this anti muslim rhetoric lurking around and these people are trying to fight it. I assume they are well intentioned but in doing so they are doing the same thing that they advocate against.
It is so unfortunate. I am from Iran and I much prefer the current name. It's an ancient name that includes not only Persians, but also Medians, Partians, etc. Iran has been multi cultural since old times and it's nice to have an inclusive name. I believe after we throw the occupiers (mullahs) out, we have a lot of work to do.
The only weird thing with the name Iran, is that it literally means "The Land of Aryans" which got a bad rep after Nazis (rightfully so).
Maybe a bit off topic but it's always strange when someone says "Islamic Golden Age" when talking about Iran. Nothing against a specific religion. It's like saying Newton's work came during Christian Golden Age in Europe. The religion had nothing to do with it. In fact, there is a book [1] (in Persian) title "Two Centuries of Silence" that talks about the significant blow to Iran's culture, literature and science after Arab invasion [2] that it took two hundred years to somehow get back on track.
[2] Since I've mentioned this, I need to add that the focus of my statement is the nature of such "invasion" and not a certain ethnicity. No malicious intent here. If you are an Arab and reading this, hello neighbors! with love from Iran :)
I think it’s a complex topic that involves religion, society and culture. In this case it’s important to know if they are singling out hijab or also other religious symbols? For instance France banned full face covers and burkas which are not even mandated by the religion if I am not mistaken.
I believe banning a piece of clothing is not reasonable, like banning jeans or headscarves. On the other hand there is a lot of stigma around hijab if you choose not to wear it among some muslim families so much so that it’s not a real choice anymore and it’s not a simple piece of cloth. So I think it’s not bad to have some legal ways to protect you against your over zealous family/community but this kind of lawmaking is very prone to other issues too. Furthermore, banning and enforcing are two sides of the same authoritarian coin which is ultimately the root of the problem. It’s very complicated. I wish I had a straightforward answer.
Is it really a choice when you are talking about religion? I am from Iran. In the school they teach (scare) children that if you don’t wear hijab, you will be hanged from your hair and burned on a stick till eternity in hell after you die. By the way that subject is not elective. You have to pass it. What kind of choice is this?
Update (context): I am not talking about the people in west who want to (not)wear hijab. I understand the premise of that choice. But this word (choice) is used daily in government propaganda. Maybe its analogous to talking about the choice of working in a cotton field to a slave. It’s a whole different environment/context. Hence my negative reaction to this word. It’s a matter of feeling which I just expressed. Nothing against someone who has a real choice, without religious stigma.
School girls poisoned in many cities in concert using similar method and government officials claimed it’s nothing but hysteria and the “supreme” leader finally condemns it after a lot of bad press outside of Iran. They install cameras to find one unveiled woman but have trouble to identify who is poisoning school girls nationwide. His condemnation is there to be sold to BBC. Nobody in Iran believes him.
> The Shah also wasn't installed by the U.S., he had been in power since Russia and the U.K. removed his father during WWII.
It's Disingenuous to frame it this way! He wasn't, but his father was installed and removed when needed so the son could take his place.
For the readers of this thread, if you are interested in how this went down, you can read this article [1] from "The National Security Archive" of GW University. There are references to the actual CIA documents that were declassified under "Freedom of Information Act".
This letter is from the people in charge of the coup. The same people wanted this information to remain hidden until they were forced to release it by law.
Also, this letter conveniently leaves out the part about the methods used by US-backed actors to 'persuade' those votes against Mossadegh in Majlis (Congress). The votes might not have been very "organic," as this declassified document [2] suggests.
IMO they don't in the big picture. I agree with the points made in the adjacent comment (reality), but if you look at the frequency in which these protests happen, it's increasing and with each occurrence they are gaining wider support. Not only that, but in the recent protests, even smaller cities with more conservative population are now joining the fight. They wanted reform initially, now they have become more radical in nature. It's only a matter of time.
Or, I don't know, maybe it's because of the numerous memory safety issues we encounter. Perhaps we should use a borrow checker in our revolution compiler ;)
> Yeah the Shahs rule was a paradise for regular people...
No it's not. That's a tactic the regime used to silence any opposition for a long time after the revolution. I can't tell you how many times I have turned on the TV and heard something along these lines. Nowadays, however, they have new favorite bogeymen.
Shah was a garden variety dictator backed by the United States. You can find the likes of him in today's Saudi Arabia, for example. It certainly was not paradise for regular people.
But Islamic Republic on the other hand is a theocratic dictatorship. It's like an octopus that wants to wrap its tentacles around every matter of people's personal lives. From their bedroom to the women's bodies to the clothes they wear. Ironic for them, as a result, the current generation who were born after the revolution are more pro-US than ever and unfortunately are even more sympathetic to Shah than one might expect; which is not surprising.
So Shah's misdeeds are no excuse for the demons who have forced themselves upon the country right now.
Context: I was born and used to lived in Iran in a non-Musilm family whose members were in opposition to both Shah and the new regime alike.
While his reasoning about his world view and consequently the name of the book is sound, he is not establishing a causal relationship between religion and anything outside the realm of philosophy. He argues that this is the best common trait for philosophical work of those people in that era in the region. It's also natural that he sees everything through a philosophical lens.
> "Islamic World" replaces several earlier-prevalent terms. Again, Adamson makes the case against several proposed alternatives.
We don't have to cover it under the same _umbrella_ term. In the clip (around 11:07) he shows the slide again and says "As an American, I am a born marketer". Imagine if we were to apply the same argument with a comparable time frame (important distinction) and call him a Christian European. Maybe being good at marketing does was not one of their traits. This is the missing nuance.