> Flock advertises a drop in crime, but the true cost is a culture of mistrust and preemptive suspicion. As the EFF warns, communities are being sold a false promise of safety - at the expense of civil rights* (EFF).
...
> True safety comes from healthy, empowered communities; not automated suspicion. Community-led safety initiatives have demonstrated significant results: North Lawndale saw a 58% decrease in gun violence after READI Chicago began implementing their program there. In cities nationwide, the presence of local nonprofits has been statistically linked to reductions in homicide, violent crime, and property crime (Brennan Center, The DePaulia, American Sociological Association).
These are incredibly weak arguments. I haven't personally looked into how good Flock cameras are at actually preventing crime and catching criminals, but if this is the best counterargument their detractors can come up with, it makes me suspect they're actually pretty good.
Crime is extremely bad. Mass surveillance is bad too, especially if abused, but being glib or dismissive about the real trade-offs is counterproductive.
Also, recording in public spaces (or private spaces that you own) is an important and fundamental right just like the right to privacy; simply banning this kind of surveillance would also infringe on civil liberties in a different way. I agree that laws and norms need adjusting in light of new technology, but that discussion needs more nuance than this.
> It is true that only Yudkowsky gets to say what the rational conclusion of his ideas are. Nobody else gets to speculate. Only the pope of rationalism, because he's the rational one here. See? It's right there in the name!
No, I am saying that Yudkowsky's views are straightforwardly compatible with bedrock principles of liberalism, and the author of the piece fails to acknowledge that compatibility or grapple with them himself. It's not about "rationalism" or who is "allowed" to speculate.
I called it slop because it says false things that have the hallmark of LLM style, e.g.
> The Sequences build the liturgy: a small caste of correct thinkers, epistemically and morally superior, whose rationality entitles them to govern what the rest of humanity is allowed to build. It’s not a safety movement. It’s a priesthood with an origin story written in fanfiction.
> The Rational Conclusion of Doomerism Is Violence
No it isn't. The most prominent "doomer" has a strong grasp and deep, wholehearted appreciation for the the principles of liberalism and the rule of law:
> Flock advertises a drop in crime, but the true cost is a culture of mistrust and preemptive suspicion. As the EFF warns, communities are being sold a false promise of safety - at the expense of civil rights* (EFF).
...
> True safety comes from healthy, empowered communities; not automated suspicion. Community-led safety initiatives have demonstrated significant results: North Lawndale saw a 58% decrease in gun violence after READI Chicago began implementing their program there. In cities nationwide, the presence of local nonprofits has been statistically linked to reductions in homicide, violent crime, and property crime (Brennan Center, The DePaulia, American Sociological Association).
These are incredibly weak arguments. I haven't personally looked into how good Flock cameras are at actually preventing crime and catching criminals, but if this is the best counterargument their detractors can come up with, it makes me suspect they're actually pretty good.
Crime is extremely bad. Mass surveillance is bad too, especially if abused, but being glib or dismissive about the real trade-offs is counterproductive.
Also, recording in public spaces (or private spaces that you own) is an important and fundamental right just like the right to privacy; simply banning this kind of surveillance would also infringe on civil liberties in a different way. I agree that laws and norms need adjusting in light of new technology, but that discussion needs more nuance than this.